WHAT WE BELIEVE

We believe the Bible, comprised of the Old and New Testaments, to be the inspired, infallible, and authoritative Word of God (Matthew 5:18; 2 Timothy 3:16-17). In faith we hold the Bible to be inerrant in the original writings, God-breathed, and the complete and final authority for faith and practice (2 Timothy 3:16-17). While still using the individual writing styles of the human authors, the Holy Spirit perfectly guided them to ensure they wrote precisely what He wanted written, without error or omission (2 Peter 1:21).

We believe in one God, who is Creator of all (Deuteronomy 6:4; Colossians 1:16), who has revealed Himself in three distinct Persons—Father, Son, and Holy Spirit (2 Corinthians 13:14), yet who is one in being, essence, and glory (John 10:30). God is eternal (Psalm 90:2), infinite (1 Timothy 1:17), and sovereign (Psalm 93:1). God is omniscient (Psalm 139:1-6), omnipresent (Psalm 139:7-13), omnipotent (Revelation 19:6), and unchanging (Malachi 3:6). God is holy (Isaiah 6:3), just (Deuteronomy 32:4), and righteous (Exodus 9:27). God is love (1 John 4:8), gracious (Ephesians 2:8), merciful (1 Peter 1:3), and good (Romans 8:28).

We believe in the deity of the Lord Jesus Christ. He is God incarnate, God in human form, the expressed image of the Father, who, without ceasing to be God, became man in order that He might demonstrate who God is and provide the means of salvation for humanity (Matthew 1:21; John 1:18; Colossians 1:15).

We believe that Jesus Christ was conceived of the Holy Spirit and was born of the virgin Mary (Matthew 1:23); that He is truly fully God and truly fully man (John 1:1,14); that He lived a perfect, sinless life (1 John 3:5); that all His teachings are true (John 14:6). We believe that the Lord Jesus Christ died on the cross for all humanity (1 John 2:2) as a substitutionary sacrifice (Isaiah 53:5-6). We hold that His death is sufficient to provide salvation for all who receive Him as Savior (John 1:12; Acts 16:31); that our justification is grounded in the shedding of His blood (Romans 5:9; Ephesians 1:7); and that it is attested by His literal, physical resurrection from the dead (Matthew 28:6; 1 Peter 1:3).

We believe that the Lord Jesus Christ ascended to Heaven in His glorified body (Acts 1:9-10) and is now seated at the right hand of God as our High Priest and Advocate (Romans 8:34; Hebrews 7:25).

We believe in the deity and personality of the Holy Spirit (Acts 5:3-4). He regenerates sinners (Titus 3:5)and indwells believers (Romans 8:9). He is the agent by whom Christ baptizes all believers into His body (1 Corinthians 12:12-14). He is the seal by whom the Father guarantees the salvation of believers unto the day of redemption (Ephesians 1:13-14). He is the Divine Teacher who illumines believers' hearts and minds as they study the Word of God (1 Corinthians 2:9-12).

We believe that the Holy Spirit is ultimately sovereign in the distribution of spiritual gifts (1 Corinthians 12:11). We believe that the miraculous gifts of the Spirit, while by no means outside of the Spirit's ability to empower, no longer function to the same degree they did in the early development of the church (1 Corinthians 12:4-11; 2 Corinthians 12:12; Ephesians 2:20; 4:7-12).

We believe in the reality and personality of angels. We believe that God created the angels to be His servants and messengers (Nehemiah 9:6; Psalm 148:2; Hebrews 1:14).

We believe in the existence and personality of Satan and demons. Satan is a fallen angel who led a group of angels in rebellion against God (Isaiah 14:12-17; Ezekiel 28:12-15). He is the great enemy of God and man, and the demons are his servants in evil. He and his demons will be eternally punished in the lake of fire (Matthew 25:41; Revelation 20:10).

We believe that humanity came into existence by direct creation of God and that humanity is uniquely made in the image and likeness of God (Genesis 1:26-27). We believe that all humanity, because of Adam's fall, has inherited a sinful nature, that all human beings choose to sin (Romans 3:23), and that all sin is exceedingly offensive to God (Romans 6:23). Humanity is utterly unable to remedy this  fallen state (Ephesians 2:1-5, 12).

We believe that the definition of marriage has already been set by a higher authority (God Himself).

In Genesis chapter 2, God declares it is not good for Adam (the first man) to live alone. All the animals are there, but none of them are a suitable partner for Adam. God, therefore, in a special act of creation, makes a woman. Just a few verses later, the woman is called “his wife” (Genesis 2:25). Eden was the scene of the first marriage, ordained by God Himself. The author of Genesis then records the standard by which all future marriages are defined: “A man leaves his father and mother and is united to his  life, and they become one flesh” (Genesis 2:24).

This passage of Scripture gives several points for understanding God’s design for marriage. First, marriage involves a man and a woman. The Hebrew word for “wife” is gender-specific; it cannot mean anything other than “a woman.” There is no passage in Scripture that mentions a marriage involving anything other than a man and a woman. It is impossible for a family to form or human reproduction to take place asexually. Since God ordained sex to only take place between a married couple, it follows that God’s design is for the family unit to be formed when a man and woman come together in a sexual relationship and have children.

The second principle from Genesis 2 about God’s design for marriage is that marriage is intended to last for a lifetime. Verse 24 says the two become “one flesh.” Eve was taken from Adam’s side, and so she as literally one flesh with Adam. Her very substance was formed from Adam instead of from the ground. Every marriage thereafter is intended to reflect the unity shared by Adam and Eve. Because their bond as “in the flesh,” they were together forever. There was no escape clause written into the first marriage that allowed for the two to separate. That is to say that God designed marriage for life. When a man and   woman make a commitment to marry, they “become one flesh,” and that is why they say, “Till death do us part.” 

A third principle from this passage about God’s design for marriage is monogamy. The Hebrew words for “man” and “wife” are singular and do not allow for multiple wives. Even though some people in Scripture did have multiple wives, it is clear from the creation account that God’s design for marriage was one man and one woman. Jesus emphasized this principle when He appealed to the Genesis account to counter the idea of easy divorce (Matthew 19:4—6).

We believe we live in a fallen world, and in our fallen state confusion ensues and that confusion extends everywhere.

We believe in God’s design in creation. Fundamental to our understanding of human sexuality is that

God created two (and only two) genders. The Bible cuts through the confusion: “Male and female He created them” (Genesis 1:27). All the modern-day speculation about multiple genders—or even a gender “continuum” with unlimited genders—is unbiblical. An individual may claim to be transgender or “gender-fluid,” but that doesn’t nullify God’s design and purpose in creating male and female.

The Bible says that God created “male and female” and He pronounced His creation “very good”

(Genesis 1:27, 31). God’s plan was perfect, but, as with everything in mankind’s sphere, perfection was corrupted by sin. Sin negatively impacted the entirety of creation, hurting not only humanity's relationship with God, but with one another and the rest of the created order. Our world is fallen, and the effects of sin permeate everything. Diseases, birth defects, natural disasters, sinful acts, and the negative results of others' sin and our own sin can all be traced back to the fall. Sometimes these negative effects come in the form of naturally occurring anomalies; other times they are more directly traced to specific sin. Could an anomaly sometimes occur in gender, physically or mentally? We acknowledge that a person can be born with a combination of male and female organs—although one’s true, biological sex can be determined through medical tests.

We believe one of the devil’s ploys is to make us dissatisfied with how God made us.

We believe that the whole creation groans for release from the curse and damage of sin (Romans

8:20–22). The ruin wrought by sin is addressed through the redemption of Christ. Through salvation,

Jesus Christ grants us forgiveness of sin, reverses the effect of our poor choices, and compensates for our brokenness.

We believe some may battle heterosexual temptation, greed, pride, anger, or any number of sins.

Someone else may battle gender confusion. Regardless of the battle with sin and the devil’s lies, Jesus is sufficient for any and all of our battles, and He desires to sanctify us through His Word of truth (John 17:17).

We believe if a person feels he or she has been born as the wrong gender, the answer is not gender-

reassignment surgery, hormone therapy, cross-dressing, etc. Those are simply worldly ways of

acquiescing to the devil’s lies. “Love does not delight in evil but rejoices with the truth” (1 Corinthians

13:6). And God does not make mistakes. The one who feels he or she was born in the wrong body needs, first and foremost, to experience the transformative power of Christ. When we “participate in the divine nature,” we escape “the corruption in the world caused by evil desires” (2 Peter 1:4).

We believe that salvation is a gift of God's grace through faith in the finished work of Jesus Christ on the cross (Ephesians 2:8-9). Christ's death fully accomplished justification through faith and redemption from sin. Christ died in our place (Romans 5:8-9) and bore our sins in His own body (1 Peter 2:24). On the third day after His death, Jesus physically rose again, demonstrating His victory over sin and death (Romans 14:9).

We believe salvation is received by grace alone, through faith alone, in Christ alone. Good works and obedience are results of salvation, not requirements for salvation. Due to the greatness, sufficiency, and perfection of Christ's sacrifice, all those who have truly received Christ as Savior are eternally secure in salvation, kept by God's power, secured and sealed in Christ forever (John 6:37-40; 10:27-30; Romans 8:1, 38-39; Ephesians 1:13-14; 1 Peter 1:5; Jude 24). Just as salvation cannot be earned by good works, neither does it need good works to be maintained or sustained. Good works and changed lives are the inevitable results of salvation (James 2).

We believe that the Church, the Body of Christ, is a spiritual organism made up of all believers of this

present age (1 Corinthians 12:12-14; 2 Corinthians 11:2; Ephesians 1:22-23, 5:25-27). We believe in the ordinances of believer's water baptism by immersion as a testimony to Christ and identification with Him, and the Lord's Supper as a remembrance of Christ's death and shed blood (Matthew 28:19-20; Acts 2:41-42, 18:8; 1 Corinthians 11:23-26). Through the church, believers are to be taught to obey the Lord and to testify concerning their faith in Christ as Savior and to honor Him by holy living. We believe in the Great Commission as the primary mission of the Church. It is the obligation of all believers to witness, by word and life, to the truths of God's Word. The gospel of the grace of God is to be preached to all the world (Matthew 28:19-20; Acts 1:8; 2 Corinthians 5:19-20).

We believe in the blessed hope (Titus 2:13), the personal and imminent coming of the Lord Jesus Christ to rapture His saints (1 Thessalonians 4:13-18). We believe in the visible and bodily return of Christ to the earth with His saints to establish His promised millennial kingdom (Zechariah 14:4-11; 1 Thessalonians 3:13; Revelation 3:10, 19:11-16, 20:1-6). We believe in the physical resurrection of all human beings—the saints to everlasting joy and bliss on the New Earth, and the wicked to eternal punishment in the lake of fire (Matthew 25:46; John 5:28-29; Revelation 20:5-6, 12-13).

We believe that the souls of believers are, at death, absent from the body and present with the Lord, where they await their resurrection when spirit, soul, and body are reunited to be glorified forever with the Lord

(Luke 23:43; 2 Corinthians 5:8; Philippians 1:23, 3:21; 1 Thessalonians 4:16-17). We believe that the

souls of unbelievers remain, after death, in conscious misery until their resurrection when, with soul and body reunited, they shall appear at the Great White Throne judgment and shall be cast into the Lake of Fire to suffer everlasting punishment (Matthew 25:41-46; Mark 9:43-48; Luke 16:19-26; 2 Thessalonians 1:7-9; Revelation 20:11-15).